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Part One: The Robe-cloth Chapter
1. When a Bhikkhu has finished his robe-making and the frame is destroyed (his kathina privileges are in abeyance), he is to keep an extra robe-cloth ten days at most. Beyond that, it is to be forfeited and confessed.
2. When a Bhikkhu has finished his robe-making and the frame is destroyed (his kathina privileges are in abeyance): If he dwells apart from (any of) his three robes even for one night -- unless authorized by the Bhikkhus -- it is to be forfeited and confessed.
3. When a Bhikkhu has finished his robe-making and the kathina privileges are in abeyance: If out-of-season robe-cloth accrues to him, he may accept it if he so desires. Once he accepts it, he is to make it up immediately (into a cloth requisite). If it should not be enough, he may lay it aside for a month at most if he has an expectation for filling the lack. Should he keep it beyond that, even when there is an expectation (for further cloth), it is to be forfeited and confessed.
4. Should any Bhikkhu have a used robe washed, dyed, or beaten by a Bhikkhuni unrelated to him, it is to be forfeited and confessed.
5. Should any Bhikkhu accept robe-cloth from a Bhikkhuni unrelated to him -- unless it is in exchange -- it is to be forfeited and confessed.
6. Should any Bhikkhu ask for robe-cloth from a man or woman householder unrelated to him, except at the proper occasion, it is to be forfeited and confessed. Here the proper occasion is this: The Bhikkhu’s robe has been stolen or destroyed. This is the proper occasion in this case.
7. If that unrelated man or woman householder presents the Bhikkhu with many robes (pieces of robe-cloth), he is to accept at most (enough for) an upper and an under robe. If he accepts more than that, it is to be forfeited and confessed.
8. In case a man or woman householder prepares a robe fund for the sake of an unrelated Bhikkhu, thinking. "Having purchased a robe with this robe fund, I will supply the Bhikkhu named so-and-so with a robe:" If the Bhikkhu, not previously invited, approaching (the householder) should make a stipulation with regard to the robe, saying, "It would be good indeed, sir, if you supplied me (with a robe), having purchased a robe of such-and-such a sort with this robe fund" -- out of a desire for something fine -- it is to be forfeited and confessed.
9. In case two householders -- men or women -- prepare separate robe funds for the sake of a Bhikkhu unrelated to them, thinking, "Having purchased separate robes with these separate robe funds of ours, we will supply the Bhikkhu named so-and-so with robes": If the Bhikkhu, not previously invited, approaching (them) should make a stipulation with regard to the robe, saying, "It would be good indeed, sirs, if you supplied me (with a robe), having purchased a robe of such-and-such a sort with these separate robe funds, the two (funds) together for one (robe)" -- out of a desire for something fine -- it is to be forfeited and confessed.
10. In case a king, a royal official, a Brahmin or a householder sends a robe fund for the sake of a Bhikkhu via a messenger (saying), "Having purchased a robe with this robe fund, supply the Bhikkhu named so-and-so with a robe": If the messenger, approaching the Bhikkhu, should say, "This is a robe fund being delivered for the sake of the venerable one. May the venerable one accept this robe fund," then the Bhikkhu is to tell the messenger: "We do not accept robe funds, my friend. We accept robes (robe-cloth) as are proper according to season."
If the messenger should say to the Bhikkhu, "Does the venerable one have a steward?" then, Bhikkhus, if the Bhikkhu desires a robe, he may indicate a steward -- either a monastery attendant or a lay follower -- (saying), "That, my friend, is the Bhikkhus' steward."
If the messenger, having instructed the steward and going to the Bhikkhu, should say, "I have instructed the steward the venerable one indicated. May the venerable one go (to him) and he will supply you with a robe in season," then the Bhikkhu, desiring a robe and approaching the steward, may prompt and remind him two or three times, "I have need of a robe." Should (the steward) produce the robe after being prompted and reminded two or three times that is good.
If he does not produce the robe, (the Bhikkhu) should stand in silence four times, five times, six times at most for that purpose. Should (the steward) produce the robe after (the Bhikkhu) has stood in silence for the purpose four, five, six times at most, that is good.
If he should not produce the robe (at that point), should he then produce the robe after (the Bhikkhu) has endeavored further than that, it is to be forfeited and confessed.
If he should not produce (the robe), then the Bhikkhu himself should go to the place from which the robe fund was brought, or a messenger should be sent (to say), "The robe fund that you, venerable sirs, sent for the sake of the Bhikkhu has given no benefit to the Bhikkhu at all. May the you be united with what is yours. May what is yours not be lost." This is the proper course here.
Part Two: The Silk Chapter
11. Should any Bhikkhu have a felt (blanket/rug) made of a mixture containing silk, it is to be forfeited and confessed.
12. Should any Bhikkhu have a felt (blanket/rug) made of pure black wool, it is to be forfeited and confessed.
13. When a Bhikkhu is making a new felt (blanket/rug), two parts of pure black wool are to be incorporated, a third (part) of white, and a fourth of brown. If a Bhikkhu should have a new felt (blanket/rug) made without incorporating two parts of pure black wool, a third of white, and a fourth of brown, it is to be forfeited and confessed.
14. When a new felt (blanket/rug) has been made by a Bhikkhu, it is to be kept for (at least) six years. If after less than six years he should have another new felt (blanket/rug) made, regardless of whether or not he has disposed of the first, then -- unless he has been authorized by the Bhikkhus -- it is to be forfeited and confessed.
15. When a felt sitting rug is being made by a Bhikkhu, a piece of old felt a sugata span (25 cm.) on each side is to be incorporated for the sake of discoloring it. If, without incorporating a piece of old felt a sugata span on each side, he should have a new felt sitting rug made, it is to be forfeited and confessed.
16. If wool accrues to a Bhikkhu as he is going on a journey, he may accept it if he so desires. Once he accepts it, he may carry it by hand -- there being no one else to carry it -- three leagues (48 km.=30 miles) at most. Should he carry it farther than that, even if there is no one else to carry it, it is to be forfeited and confessed.
17.Should any Bhikkhu have wool washed, dyed, or carded by a Bhikkhuni unrelated to him, it is to be forfeited and confessed.
18. Should any Bhikkhu take gold and silver, or have it taken, or consent to its being deposited (near him), it is to be forfeited and confessed.
19. Should any Bhikkhu engage in various types of monetary exchange, it (the income) is to be forfeited and confessed.
20. Should any Bhikkhu engage in various types of trade, (the article obtained) is to be forfeited and confessed.
21. An extra alms bowl may be kept ten days at most. Beyond that, it is to be forfeited and confessed.
22. Should a Bhikkhu with an alms bowl having less than five mends ask for another new bowl, it is to be forfeited and confessed. The bowl is to be forfeited by the Bhikkhu to the company of Bhikkhus. That company of Bhikkhus' final bowl should be presented to the Bhikkhu, (saying,) "This, Bhikkhu, is your bowl. It is to be kept until broken." This is the proper procedure here.
23.There are these tonics to be taken by sick Bhikkhus: ghee, fresh butter, oil, honey, sugar/molasses. Having been received, they are to be used from storage seven days at most. Beyond that, they are to be forfeited and confessed.
24. When a month is left to the hot season, a Bhikkhu may seek a rains-bathing cloth. When a half-month is left to the hot season, (the cloth) having been made, may be worn. If when more than a month is left to the hot season he should seek a rains-bathing cloth, (or) when more than a half-month is left to the hot season, (the cloth) having been made should be worn, it is to be forfeited and confessed.
25. Should any Bhikkhu, having himself given a robe-cloth to (another) Bhikkhu, and then being angered and displeased, snatch it back or have it snatched back, it is to be forfeited and confessed.
26. Should any Bhikkhu, having requested thread, have a robe woven by weavers, it is to be forfeited and confessed.
27. In case a man or woman householder unrelated to a Bhikkhu has weavers weave robe-cloth for his sake, and if the Bhikkhu, not previously invited (by the householder), having approached the weavers, should make stipulations with regard to the cloth, saying, "This cloth, friends, is to be woven for my sake. Make it long, make it broad, make it tightly woven, well woven, well spread, well scraped, well smoothed, and perhaps I may reward you with a little something;" and should the Bhikkhu, having said that, reward them with a little something, even as much as alms-food, it (the cloth) is to be forfeited and confessed.
28.Ten days prior to the third-month Kattika full moon, should robe-cloth offered in urgency accrue to a Bhikkhu, he is to accept it if he regards it as offered in urgency. Once he has accepted it, he may keep it throughout the robe season. Beyond that, it is to be forfeited and confessed.
29. There are wilderness abodes that are considered dubious and risky. A Bhikkhu living in such abodes after the (fourth-month) Kattika full moon has passed may keep any one of his three robes in a village if he so desires. Should he have any reason to live apart from the robe, he may do so for six nights at most. If he should live apart from it longer than that -- unless authorized by the Bhikkhus -- it is to be forfeited and confessed.
30. Should any Bhikkhu knowingly divert to himself gains that had been intended for a Community, they are to be forfeited and confessed.